Protocols of the Learned Elders of ZION
"Cabal Meeting Minutes"
Translated in 1905 from the Russian of NILUS
🕮 BOOK ARCHIVE (1905): Protocols of the learned elders of zion... ⛧PROTOCOL 1: Right lies in might... ⛧PROTOCOL 2: Economic Wars... ⛧PROTOCOL 3: The Symbolic Snake... ⛧PROTOCOL 4: Stages of a Republic... ⛧PROTOCOL 5: Centralization of Government... ⛧PROTOCOL 6: Monopolies... ⛧PROTOCOL 7: Object of the intensification of armaments... ⛧PROTOCOL 8: Ambiguous employment of juridicial rights... ⛧PROTOCOL 9: Application of masonic principals in the matter of re-educating the peoples... ⛧PROTOCOL 10: The outside appearances in the political...
⛧PROTOCOL 11: Programme of the new constitution... ⛧PROTOCOL 12: Masonic interpretation of the word "freedom." Future of the press... ⛧PROTOCOL 13: The need for daily bread... ⛧PROTOCOL 14: The religion of the future...
⛧PROTOCOL 15: One-day revolution over all the world... ⛧PROTOCOL 16: Emasculation of the universities... ⛧PROTOCOL 17: Advocacy. Influence of the priesthood... ⛧PROTOCOL 18: Measures of secret defense... ⛧PROTOCOL 19: The right of presenting petitions and projects...
⛧PROTOCOL 20: Financial Program... ⛧PROTOCOL 21: Internal loans. Debit and taxes... ⛧PROTOCOL 22: The secret of what is coming... ⛧PROTOCOL 23: Reduction of the manufacture of articles of luxury... ⛧PROTOCOL 24: Confirming the roots of King David...
PROTOCOL 11
PROTOCOL NO. 11
The State Council has been, as it were, the emphatic expression of
the authority of the ruler: it will be, as the "show" part of the
Legislative Corps, what may be called the editorial committee of the
laws and decrees of the ruler.
This, then, is the programme of the new constitution. We shall
make Law, Right and Justice (1) in the guise of proposals to the
Legislative Corps, (2) by decrees of the president under the guise of
general regulations, of orders of the Senate and of resolutions of the
State Council in the guise of ministerial orders, (3) and in case a
suitable occasion should arise in the form of a revolution in the
State.
Having established approximately the modus agendi we will occupy
ourselves with details of those combinations by which we have still
to complete the revolution in the course of the machinery of State in
the direction already indicated. By these combinations I mean the
freedom of the Press, the right of association, freedom of conscience,
the voting principle, and many another that must disappear for ever
from the memory of man, or undergo a radical alteration the day
after the promulgation of the new constitution. It is only at that
moment that we shall be able at once to announce all our orders, for,
afterwards, every noticeable alteration will be dangerous, for the following
reasons: if this alteration be brought in with harsh severity
and in a sense of severity and limitations, it may lead to a feeling of
despair caused by fear of new alterations in the same direction; if,
on the other hand, it be brought in in a sense of further indulgences
it will be said that we have recognised our own wrongdoing and this
will destroy the prestige of the infallibility of our authority, or else
it will be said that we have become alarmed and are compelled to show
a yielding disposition, for which we shall get no thanks because it will
be supposed to be compulsory. . . . Both the one and the other are
injurious to the prestige of the new constitution. What we want is
that from the first moment of its promulgation, while the peoples of
the world are still stunned by the accomplished fact of the revolution,
still in a condition of terror and uncertainty, they should recognise
once for all that we are so strong, so inexpugnable, so superabundantly
filled with power, that in no case shall we take any account of them,
and so far from paying any attention to their opinions or wishes, we
are ready and able to crush with irresistible power all expression or
manifestation thereof at every moment and in every place, that we
have seized at once everything we wanted and shall in no case divide
our power with them. . . . Then in fear and trembling they will close
their eyes to everything, and be content to await what will be the
end of it all.
The goyim are a flock of sheep, and we are their wolves. And you
know what happens when the wolves get hold of the flock? . . .
There is another reason also why they will close their eyes: for we
shall keep promising them to give back all the liberties we have taken
away as soon as we have quelled the enemies of peace and tamed all
parties. . . .
It is not worth while to say anything about how long a time they
will be kept waiting for this return of their liberties. . . .
For what purpose then have we invented this whole policy and
insinuated it into the minds of the goys without giving them any
chance to examine its underlying meaning? For what, indeed, if not
in order to obtain in a roundabout way what is for our scattered tribe
unattainable by the direct road? It is this which has served as the basis
for our organisation of SECRET MASONRY WHICH IS NOT
KNOWN TO, AND AIMS WHICH ARE NOT EVEN SO MUCH
AS SUSPECTED BY, THESE GOY CATTLE, ATTRACTED BY
US INTO THE "SHOW ARMY OF MASONIC LODGES IN
ORDER TO THROW DUST IN THE EYES OF THEIR FEL-
LOWS.
God has granted to us, His Chosen People, the gift of the dispersion,
and in this which appears in all eyes to be our weakness, has
come forth all our strength, which has now brought us to the threshold
of sovereignty over all the world.
There now remains not much more for us to build up upon the
foundation we have laid.
